Monday, October 23, 2006

Religion, madness and secular paranoia

Via Brothers Judd, Michael Medved comments on the inundation of newly published books worrying about the influence of the "Religious Right" in "Religion, madness and secular paranoia":
"Those who believe that religious conservatives want to impose a nightmare of intolerance and oppression on those who disagree with them must classify the nation’s heroic past, from its founding through the landmark school-prayer cases of 1961, as representative of a similar nightmare. It’s secularists and leftists who seek to alter the long-term essence of this deeply religious, majority Christian country (as Sam Harris, for one, freely acknowledges), rather than believing fanatics who want to remake the nation as an alien, unrecognizable theocracy.

Why, then, the current paranoia over the often exaggerated prominence and power of religious conservatives? In Letter to a Christian Nation, Sam Harris unwittingly provides the answer. Addressing his believing fellow citizens, he dramatically declaims: “If the basic tenets of Christianity are true, then there are some very grim surprises in store for nonbelievers like myself. You understand this. At least half of the American population understands this. So let us be honest with ourselves: in the fullness of time, one side is really going to win this argument, and the other side is really going to lose.”

Mr. Harris, in other words, seems to worry that people assume he’s bound for damnation and an eternity of regret because in one tiny corner of his mind, at least, he fears they may be right. In the argument he describes, it’s not possible that Christian believers are “really going to lose.” If Mr. Harris is right about humanity and materialism, then there will be no sense of regret or despair if religious people fail to reach heaven after death. If we are, indeed, just spiritless chemicals and soulless matter, then we won’t be around in any sense to feel remorse over a life wasted in prayer, religious fellowship, love of family and good deeds. When he suggests that one side is “really going to lose” he can only have his own side in mind."

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