I recall a conversation with a colleague—a fellow teacher—who, although a member of the choir in a large Lutheran church, was not a believer. I recall asking him something like "You mean you repeat the Creed every Sunday affirming that you believe things you don't?" The liturgies used in the worship of mainline Protestantism affirm the truths every orthodox Christian believes. I like what Thomas Holgrave writes here about the direction he believes younger evangelical Christians are moving — many with a renewed commitment to orthodox doctrine and many attracted to the beauty of traditional forms of worship, and—ideally—both.
Young Christians today are in the middle of a sea change of opinion and practice in the church. The rhetorical tropes and divisions of a previous generation (Spiritual vs. religious? Reformed vs.fundamentalist? Liberal vs. conservative?) are beginning to fade in people’s perceptions, and new categories are taking their place.
With 20th-century theological liberalism faltering, along with the cultural “Christian” consensus, abandoning the faith of your parents no longer means social marginalization. Consequently, those who remain in church are more likely to be those who actually maintain a sincere and heart-felt belief in a real experience of God. ....
.... We begin to see, especially among Gen-Xers, what I would term “evangelical” conservatives, who are primarily concerned with maintaining authentic Christian doctrine; and Millennials who tend to be “liturgical” conservatives concerned with a more authentic way of worshiping than what they experienced growing up.
Both of these are, in a sense, “reactionary” movements. Evangelical conservatives react against a lukewarm, rote “traditional” religion they remember from growing up, or else against a sloppy, undemanding, cheap-grace form of baby-boomer evangelicalism. Liturgical conservatives react against a church that has forgotten the importance of form and beauty in worshiping God, which tries to be relevant by eliminating any and all distinctions between itself and the world, whose deracinated warehouse Starbucks aesthetic has rejected altogether the beauty of historical Christianity.
.... Theological conservatives need to learn to appreciate how the beauty of liturgy and tradition do not distract from authentic Christian belief but rather deepen and confirm it. Similarly, aesthetically-sensible liturgical conservatives need to understand how the beauty they rightly love grows from the same root as traditional Christian theology and ethics. We need young Christians who are both liturgically and theologically conservative. ....
Beauty strengthens faith. No less, then, does true faith preserve beauty. The order and coherence of traditional Christian liturgy and art depends for its strength on the conviction that what it centers on is true; that God exists, that the Bible is his word, and the church is the true manifestation of his kingdom in the world. Without these convictions beauty has no reference point and liturgy is a series of empty observances done for the sake of doing. The reason liturgy is attractive to sensitive people is that it actually reflects what is true and speaks to the listening soul of what is closest to the ground of its being. This is why the mainline churches are in decline. To practice a received liturgy and at the same time deny received Christian truth is eventually a self-defeating occupation. [more]