Saturday, April 5, 2014


  1. Every law has a lawgiver. (Premise)
  2. There is an objective moral law. (Premise)
  3. Therefore, there is an objective moral lawgiver. (From 1 and 2)
Geisler concludes that this objective moral lawgiver is part of what we mean by "God." ....

.... In fact, few of us even doubt the objectivity of moral facts. Are rape, murder, or torturing children for fun things we simply don't like, or are they really (objectively) moral atrocities? For those persuaded that these are objective moral atrocities, then this may provide a person-relative-proof of God's existence.

The reason objective laws, if they exist, are non-natural is because they are true immutably and cannot be reduced to any of the physical sciences, e.g. physics, chemistry, biology, etc. A scientist is able to show that torturing children for fun is painful, but its being painful doesn't make it morally wrong.

Thus, we are left with a supernatural explanation for objective moral facts. Theism fits this description; so at the very least, the reality of objective and non-natural moral facts makes theism more plausible than in their absence. .... [more]
The argument works for me.