Friday, October 10, 2014

"The mystical union that is betwixt Christ and his church"

Last weekend the North Central Association of Seventh Day Baptists annual sessions were held at the Albion Seventh Day Baptist Church in Albion, Wisconsin. The theme was "Abide in His Love" (John 15:10) and centered about the relationship between Christ and the Church that St. Paul described in Ephesians 5:25-27: "Husbands, love your wives, as Christ loved the Church and gave himself up for her, that He might sanctify her, having cleansed her by the washing of water with the word, so that He might present the Church to Himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish." I've been thinking about that subject this week.

This morning Kevin DeYoung posts about what the Church has always taught concerning the meaning of marriage and quotes the introductory section of "The Form of the Solemnization of Matrimony" from The Book of Common Prayer as exemplifying that:
Dearly beloved, we are gathered together here in the sight of God, and in the face of this Congregation, to join together this man and this woman in holy Matrimony; which is an honorable estate, instituted of God in the time of man’s innocency, signifying unto us the mystical union that is betwixt Christ and his Church; which holy estate Christ adorned and beautified with his presence, and first miracle that he wrought, in Cana of Galilee; and is commended of Saint Paul to be honourable among all men: and therefore is not by any to be enterprized, nor taken in hand, unadvisedly, lightly, or wantonly, to satisfy men’s carnal lusts and appetites, like brute beasts that have no understanding; but reverently, discreetly, advisedly, soberly, and in the fear of God; duly considering the causes for which Matrimony was ordained.

First, It was ordained for the procreation of children, to be brought up in the fear and nurture of the Lord, and to the praise of his holy name.

Secondly, It was ordained for a remedy against sin, and to avoid fornication; that such persons as have not the gift of continency might marry, and keep themselves undefiled members of Christ’s body.

Thirdly, It was ordained for the mutual society, help, and comfort, that the one ought to have of the other, both in prosperity and adversity. Into which holy estate these two persons present come now to be joined. Therefore if any man can shew any just cause, why they may not lawfully be joined together, let him now speak, or else hereafter for ever hold his peace.