.... In response to the Pharisees who claim that it is through Beelzebub that Jesus casts out demons, he lashes them: “You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned.” (The same principle is at work in the parable of the unforgiving servant, who ends by being condemned according to the standard he applied to his fellow servant. Measure for measure….)
It is curious that Jesus speaks of the Pharisees’ accusation against him as a “careless word” — and disturbing that he clearly does not mean thereby to excuse them. Perhaps we would like to think that our careless words are more forgivable than our calculated cruelties, but it seems that we will “give account” for all our words alike. I doubt that we think about this often enough. There is sure wisdom in the Great Lenten Prayer of St. Ephraim, much used in the Orthodox world, which begins thus: “O Lord and Master of my life, take from me the spirit of sloth, despondency, lust for power and idle talk.” Idle talk! — how many of us would think to place, near the head of a long prayer to be repeated frequently in Lent, a plea to be delivered from that?
And yet many have been my idle words over the years. I wonder how much harm they have done to others, and even to me. ....
"O’er all those wide extended plains / Shines one eternal day;
"There God the Son forever reigns / And scatters night away."
Wednesday, January 29, 2020
Idle words
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