Samuel Johnson, The Rambler No. 4, Saturday, March 31, 1750, writing about fiction:
.... In narratives, where historical veracity has no place, I cannot discover why there should not be exhibited the most perfect idea of virtue; of virtue not angelical, nor above probability; for what we cannot credit we shall never imitate; but of the highest and purest kind that humanity can reach, which, when exercised in such trials as the various revolutions of things shall bring upon it, may, by conquering some calamities, and enduring others, teach us what we may hope, and what we can perform. Vice, for vice is necessary to be shewn, should always disgust; nor should the graces of gaiety, or the dignity of courage, be so united with it, as to reconcile it to the mind. Wherever it appears, it should raise hatred by the malignity of its practices; and contempt, by the meanness of its stratagems; for while it is supported by either parts or spirit, it will be seldom heartily abhorred. The Roman tyrant was content to be hated, if he was but feared; and there are thousands of the readers of romances willing to be thought wicked, if they may be allowed to be wits. It is therefore to be always inculcated, that virtue is the highest proof of a superior understanding, and the only solid basis of greatness; and that vice is the natural consequence of narrow thoughts; that it begins in mistake, and ends in ignominy.
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