"How in blazes do you know all these horrors?" cried Flambeau.I have always enjoyed reading mysteries. I began with Conan Doyle, and soon progressed to Agatha Christie, and then to Chesterton, Marjorie Allingham, Dorothy L. Sayers, etc. I still enjoy those authors — whether in print or in the many film and television versions. A part of the pleasure is that justice always (or almost always) triumphs. Some great evil, usually murder, is committed, peace and order is disrupted, anarchy threatens, but then order is re-established, tranquility restored and justice done.
The shadow of a smile crossed the round, simple face of his clerical opponent.
"Oh, by being a celibate simpleton, I suppose," he said. "Has it never struck you that a man who does next to nothing but hear men's real sins is not likely to be wholly unaware of human evil? But, as a matter of fact, another part of my trade, too, made me sure you weren't a priest."
"What?" asked the thief, almost gaping.
"You attacked reason," said Father Brown. "It's bad theology." (G.K. Chesterton)
Later, I started reading the so-called "hard-boiled" authors like Chandler and Hammett and their many successors. The moral issues tended to be much less clearly drawn and the victory of good much less complete. No one, in these books, is unambiguously good.
A sense of evil is central to all of them. It is much easier to be drawn into the books if you possess a firm belief in the reality of original sin — the flaw in every person. The "hard-boiled" stories were more realistic about evil, though, since the dividing line between good and evil passes — not between us — but through each of us; and — in this life — there are no final victories for good.
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