In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.... And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. ... And from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father's side, he has made him known....John's view of the Incarnation, of the Word becoming flesh, strikes at the very root of the liberal denial which characterized mainstream theology thirty years ago and whose long-term effects are still with us. I grew up hearing lectures and sermons declaring that the idea of God becoming human was a categorical error. No human being could be divine; Jesus must therefore have been simply a human being, albeit (here the headmaster pats the little boy on the head) a very brilliant one. Jesus points to God, but he isn't actually God. A generation later, growing straight out of that school of thought, a clergyman wrote to me saying that the church doesn't know anything for certain. Remove the enfleshed and speaking Word from the center of your theology, and gradually the whole thing unravels, until all you're left with is the theological equivalent of the grin on the Cheshire Cat: a relativism whose only moral principle is that there are no moral principles, no words of judgment (because nothing is really wrong, except saying that things are wrong), no words of mercy (because you're all right as you are, so all you need is affirmation).
from John 1 (ESV)
That's where our society stands right now, and John's Christmas message issues a sharp and timely reminder to relearn the difference between mercy and affirmation, between a Jesus who both embodies and speaks God's word of judgment and grace and a homemade Jesus who gives us good advice about discovering who we really are. No wonder John's Gospel has been so unfashionable in many circles.
[the rest of the sermon]
N.T. Wright is bishop of Durham. This article is adapted from Wright's Christmas 2005 sermon.
"O’er all those wide extended plains / Shines one eternal day;
"There God the Son forever reigns / And scatters night away."
Thursday, December 21, 2006
N.T. Wright: "What is this Word?"
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