Between Two Worlds calls attention the following about "legalism" at Reformation Theology. The errors described are common in the Christian world, but it may be that those of us who are a distinct minority in our belief about some aspect of the law are especially vulnerable. C.R. Biggs quoting and commenting on Dan Doriani:
The point he makes about "class-four legalists" is that they have the correct teaching, but that they make the correct teaching oppressive without the love of Christ and his fulfillment of the Law as foundational to all of their preaching. This is helpful for preachers, teachers, as well as all Christians when sharing and living the gospel with others.Reformation Theology: "I've Been Reading...": Quotable Quotes from Excellent Books, Issue 4- C.R. Biggs
Prof. Doriani writes:
- Class-one legalists are auto-soterists; they declare what one must do in order to obtain God's favor or salvation. The rich young ruler was a class-one legalist.
- Class-two legalists declare what good deeds or spiritual disciplines one must perform to retain God's favor and salvation.
- Class-three legalists love the law so much they create new laws, laws not found in Scripture, and require submission to them. The Pharisees, who build fences around the law, were class-three legalists.
Class-four legalists can preach sermons in which every sentence is true, while the whole is oppressive. It is oppressive to proclaim Christ as the Lawgiver to whom we owe a vast debt, as if we must somehow repay him - repay God! - for his gifts to us.
- Class-four legalists avoid these gross errors, but they so accentuate obedience to the law of God that other ideas shrivel up. They reason, 'God has redeemed us at the cost of his Son's life. Now he demands our service in return. He has given us his Spirit and a new nature and has stated his will. With these resources, we obey his law in gratitude for our redemption. This is our duty to God.' In an important way this is true, but class-four legalists dwell on the law of God until they forget the love of God. Worshiping, delighting in, communing with, and conforming to God are forgotten.
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