Tuesday, September 25, 2007

Where we come in

Charles J. Chaput, Catholic archbishop of Denver, in an address to a conference of Catholic men:
....Christianity ... means believing definite things about history and about our own respective places in history. We don’t just profess belief in the Incarnation. We say we believe that God took flesh at a precise moment in time and in a definite place. Pontius Pilate and Mary are mentioned by name in the creed—and the reference to Mary, his mother, guarantees Christ’s humanity, while the reference to Pilate, who condemned him to death, guarantees his historicity.

All this ensures that we can never reduce the Incarnation to an abstract concept, a metaphor, or a pretty idea. It ensures that we can never regard Jesus Christ as some kind of ideal archetype or mythical figure. He was truly a man and truly God. And once he had a place he called home on this earth. There’s something else, too. We believe that this historical event, which happened more than 2,000 years ago, represents a personal intervention by God “for us men and for our salvation.” God entered history for you and me, for all humanity.

These are extraordinary claims. To be a Christian means believing that you are part of a vast historical project. And it’s not our project. It’s God’s. We believe that since the beginning of time God has been working out his own hidden purposes in the history of nations and in the biography of every person. He’s still unfolding his purposes today, and each of us here has a necessary part to play in his divine plan. Again, no other religion makes anywhere near these kinds of claims about the meaning of human life—and not just “human life” in general, but each and every individual human life. God willed each of us to be here. He loves us personally.

Let’s go back to the creed for a minute. We believe the Incarnation was a real historical event. For our salvation, Jesus came down from heaven at that point in history when Pilate was Caesar’s officer in Judea. And we believe that event changed everything. It’s the center and meaning of history. Everything before that was a prologue and a prelude. But what about everything after that? Well, that’s where we come in. ....
FIRST THINGS: On the Square » Blog Archive » Renewing the Church, Converting the World

No comments:

Post a Comment

Comments are moderated. I will gladly approve any comment that responds directly and politely to what has been posted.